Posts Tagged ‘terrorism’

Lip Service to Goodwill

April 25, 2013

FOR PAKISTAN

Over the past few months an ongoing debate about opening the borders to our next door neighbor has engulfed drawing room discussions, economics and politics lectures, the industrialist, the Mazdoor (wage laborer), and of course the talk shows. Those in favor of this upgrade in India’s status have brought to notice a need for better ties. It is now more obvious than ever that on all fronts, economic, social, political and security; India has left Pakistan far behind. While India has been labeled the World’s largest and most multicultural democracy, proud liberals quote Mother India as the torch bearer, pride of the democratic legacy, a success story; Pakistan is equally known for the opposite reasons: Terrorism, conflict, unstable governance, and sectarian and religious strife.

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Conversations with Badami Bagh residents

March 15, 2013

By Ahsan Waheed
ZoneAsia-Pk

Badami Bagh is no less than a ravaged town awaiting life once again. Along the sides of the roads are little yellow tents set up for the Christian families who lost their homes when an angry mob set fire to the entire residential area.

These little tents are filled with people. It is as if the little tents have become portable homes for the citizens who have nothing else left. Little toys, water bottles, a pile of clothes – Badami Bagh residents have begun to reconstruct their lives within the temporary homes provided to them since there is no knowing when their real homes will be ready for them to go back to.

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Area 14/8: Who will provide affirmative action in India?

February 8, 2013

Area 14/8

Consumed with weapon purchases, maritime capabilities and external threats from China and Pakistan, India has it seems neglected to peek at the state of affairs within its own boundaries. In the past few months, multiple incidents infringing the right of freedom of speech have occurred which has prompted writer Salman Rushdie to smear India with his “cultural emergency” allegation.

Although Rushdie’s credibility is uncertain and his agenda equally debatable, his accusation rings of the truth. India’s cultural intellect, its writers, poets, film makers and artists are being censured if their opinion and expression does not conform to the mainstream perceptions of India. Recently, a Tamil film called Vishwaroopam was condemned by Muslim religious groups in Tamil Nadu since it projected Muslims in a negative light. The government decided to ban the release of the film claiming that they lacked sufficient police forces to monitor all cinema houses for riots. Vishwaroopam’s producer, Kamal Haasan was so disillusioned that he threatened to leave India for a secular state abroad. Eventually, he agreed to cut some scenes from the film.

Elsewhere, renowned sociologist, Ashis Nandy, was attacked for insulting unprivileged classes by drawing links between corruption and “other backward classes, scheduled casters and scheduled tribes” at the Jaipur Literary Festival. A case was registered against him by Rajpal Meena, Chairperson of the SC/ST Rajasthan Manch, and subsequently, he was charged with the Prevention of Atrocities Act.

The controversial Salman Rushdie also made headlines when he accused the West Bengal government of deliberately hatching a plan to prevent his participation in Kolkata Literary Meet for the promotion of his new novel, “Midnight’s Children”. Even last year, protests and death threats had compelled him to cancel his visit to the Jaipur Literature Festival.

There are many other instances where unconventional news or statements have been targeted. India ranked a shocking 140th out of 179 countries on the Press Freedom index, issued by Reporters Without Borders. Reporter Soorinje would attest to this fact. He was arrested for multiples offences including criminal conspiracy, rioting with deadly weapons and using criminal force on a woman with the intention of outraging her modesty. Soorinje’s report on an attack on a birthday celebration involving Muslims at a homestay in Mangalore had held right wing extremists Hindu Jagarana Vedike responsible. Similarly, two women were arrested in last November when they Facebook comments offended followers of Bal Thackeray.

India should not be singled out for rising social discontent over freedom of speech. There are many such cases present in modernized societies too. The real issue concerning India is why the government chooses to be a part of this oppression? This is the government which likes to highlight itself as a democratic pluralistic nation where people of different religions, ethnicities, races and social statuses reside in harmony.

The government uses the maintenance of law and order as a justification for its extreme measures. But is law and order code for protecting parties’ mandate? In West Bengal similar to Tamil Nadu, people believed extreme steps were taken by the government to prevent any ill-will with Muslim voters. Are these infringements on the freedom of speech a political game only? Politicians may indeed be using cultural intellectuals as easy targets to keep the public distracted from pressing issues like poverty and unemployment.

It may not be just that the government is afraid of extremists; it may even share the same sentiments. Many state officials include hardliners like members of the Bharatiya Janata Party( BJP) sparking suspicions about state-sponsored terrorism. India’s Home Minister admitted to the involvement of Rashtriya Swayamsevak Sangh (RSS) and BJP in promoting terrorism within the country and placing the blame on minority communities. Just recently, BJP was very vocal in banning Pakistani writers from attending a literary festival in India.

Freedom of speech is guaranteed in the Indian Constitution under Article 19. However, this freedom is subject to certain limitations such as “public order”, “decency or morality” and “security of the State”. The Supreme Court seems to be maintaining a low profile in controlling the government’s outbursts of actions. In Nandy’s case,for example, it stayed the arrest but also supported the state’s response saying that an “idea” is capable of inflicting harm.

Indian has failed to implement affirmative action. Since the government is not longer impartial, it is now up to the masses to reclaim their right to the freedom of speech.

The Amazing Indian Army

January 17, 2013

Area 14/8

Though western media have a soft corner for India,as they consider it a largest democracy of the world and a secular state,reports abound that India’s security forces use torture and rape as a weapon to punish,intimidate,humiliate and degrade the victims in Kashmir and elsewhere in India. The pattern of Army’s misconduct is also glaringly observed when contingent of Indian army performs duties as UN peacekeeping mission abroad. In Congo, army personnel raped women that resulted in unlawful pregnancies. Twelve officers and thirty-nine soldiers were probed in Meerut,Uttar Pradesh,India,for sexually abusing the local women and for having fathered children while on UN peacekeeping mission in Congo in 2008. UN Commission found DNA evidence of children born to Congo women,having distinct Indian features. UN authorities are putting pressure on Indian Government to investigate the issue. Unfortunately Indian media insinuated Pakistani spy agency “ISI” to protect a career officer of Indian Army employed as Instructor in Bangladesh Staff College who was caught with his pants down with a Bangladeshi woman by some vigilant eye of camera.

The Indian soldiers had exploited the war torn women of Congo,and sexual abuse cases reached into hundreds. These girls and women were raped either through coercion or under deceit of food items and Indian-made cosmetics. Indian brigade commander in Congo accused Pakistani soldiers of such violations to avert the blame. UN authorities ordered DNA tests. UN authorities informed Indian government and asked for legal proceeding against these officers and soldiers. Indian efforts of accusing Pakistani soldiers were refuted due to DNA test. Following the allegations,the regiment in which the officers and soldiers were serving was recalled from the Congo and attached to the Western Command headquarters. Earlier too,there have been allegations of sexual abuse and graft against Indian Army officers and soldiers serving in UN missions in the Congo. In March 2008,three officers were charged with sexual abuse of a local woman while on a holiday in South Africa. In 2007,there were allegations that some of the Indian peacekeepers had exchanged food and information with the locals for obtaining gold from rebels in North Kivu in the Congo.

However,there is no parallel to the atrocities perpetrated on Kashmiris in Indian Held Kashmir where Indian soldiers’ stories of rape and murder abound. In order to suppress the freedom movement in IOK Indian Army used religious prejudice and hatred against Muslims while using rape as a weapon against Kashmiri women,whereas the Indian authorities turned a blind to their heinous crimes. Hence,the habitual criminals not only got away with their crime against Muslim women in IOK but also got promotions and postings of their choices. Rape by Army officers/soldiers was taken as part of accepted military norm/culture. On 29th May,2009,two girls Aasiya and Neelofar were reportedly raped and murdered by Indian soldiers in Shopian. The government almost shelved the case after the concocted inquiry report stated that Aasiya slipped and fell in the ravine and Neelofar tried to save her,but both drowned in the ravine. On 29th May 2011,a complete shutdown was observed in Shopian town in Indian occupied Kashmir to mark the second anniversary of rape and murder of two Kashmiri women,Aasiya and Neelofar by Indian soldiers.

With the release of its 2009 country report on India,the U.S. Commission on International Religious Freedom (USCIRF) had placed India on its “Watch List” in August 2009. USCIRF said India earned the Watch List designation due to the disturbing increase in communal violence against religious minorities – specifically Christians in Orissa in 2008 and Muslims in Gujarat in 2002 – and the largely inadequate response from the Indian government to protect the rights of religious minorities. “It is extremely disappointing that India,which has a multitude of religious communities,has done so little to protect and bring justice to its religious minorities” said Leonard Leo,USCIRF chair. “USCIRF’s India chapter was released in August 2009 to mark the first anniversary of the anti-Christian violence in Orissa.” In 2008 in Orissa,the murder of Swami Saraswati by Maoist rebels in Kandhamal sparked a prolonged and destructive campaign targeting Christians in Orissa,resulting in attacks against churches and individuals. But the West rather played down the gory incident.

Nevertheless,some human rights organizations have been exposing Indian soldiers and officers involved in sex scandals and rapes. Since the Indian government crackdown against Kashmiris in the disputed territory of Kashmir began in earnest in January 1990,after Kashmiris had started struggle in 1989. Rape by Indian security forces most often occurs during crackdowns,cordon-and-search operations during which men are held for identification in parks or schoolyards while security forces search their homes. In these situations,the security forces frequently engage in collective punishment against the civilian population by assaulting residents and burning their homes. Rape has also occurred frequently during reprisal attacks on civilians. Women who are the victims of rape are often stigmatised,and their testimony and integrity impugned. Social attitudes which cast the woman and not her attacker,as the guilty party often enjoys clout with the judiciary,making rape cases difficult to prosecute and leaving women unwilling to press charges.

According to a 1994 United Nations publication from 1990 to 1996,882 women were reportedly gang-raped by security forces in Jammu and Kashmir. A study done by Medecins Sans Frontieres in mid-2005 revealed that Kashmiri women we among the worst sufferers of sexual violence in the world. It further mentioned at since the beginning of the armed struggle in Kashmir in 1989,sexual violence was routinely perpetrated on Kashmiri women,with 11.6 per cent of respondents saying they were victims of sexual abuse. Interestingly,the figure is much higher than that of Sierra Leone,Sri Lanka and Chechnya. UNO had accused Indian army in writing of rape of Congolese women by its officers and soldiers. Previously such accusations were raised by Kashmiri and Indian minorities but were never listened to. Nobody sympathized with innocent women of Kashmir and minorities whose honor was targeted deliberately by Indian army personnel. International media withheld such news of rape and murder because the West has interest in the market of plus one-billion population.

In Sri Lanka

The IPKF was soon to earn the acronym – Innocent People Killing Force and a series of encounters will remind Jaffna Tamils how wonderful India had treated the Tamil people. Indian reply by Brig Kahlon for rape charges were “the Indian army are not angels….rape happens even in the West”. These are just a few of the examples of IPKF’s war crimes in Sri Lanka against the Tamil people India is now so concerned about.

  • 12 October 1987 – IPKF attacks village of Kokuvil killing over 40 civilians’ in retaliation for loosing 29 Indian commandoes at the Jaffna University raid.
  • 21 October 1987 – Deepavali,68 innocent Tamils shot and killed by IPKF inside Jaffna Hospital including hospital doctors,nurses,staff and patients. Dr. Sivapathasuntharan who entered the hospital the next day was also killed by the IPKF.
  • 21 November 1987 – Trincomalee,a IPKF soldier kills 7 civilians and injures 4 by indiscriminate firing.
  • August 1989 – Velvettiturai,64 Sri Lankan Tamil civilians killed by the IPKF.
  • More than a 100 Tamil civilian bodies were found in Chunnakam,Mallakam,Uduvil,Manipay,Maruthanamadam and Inuvil – all deaths attributed to the IPKF.
  • Amnesty International Report 1988 (Jan-Dec 1987) quotes local magistrate in North Sri Lanka finding seven cases of rape by IPKF. http://www.amnesty.org/en/library/asset/ASA37/030/1990/en/1520f8d1-17d4-…
  • A book on India’s war crimes against Tamil civilians was released in April 2011 in New Delhi titled “In the Name of Peace:IPKF Massacres of Tamils in Sri Lanka” documented by the Northeast Secretariat on Human Rights (NESoHR) and published by the Delhi Tamil Students Union. The book covers 12 massacres committed by the IPKF.

We do not deny the cultural affinities shared between India and Sri Lanka,we do not deny the close ties that have existed over centuries but inspite of such ties India has gone on to commit the unthinkable upon a nation that has done India no harm.

Indian atrocities in Kashmir

“As the conflict in Kashmir enters its fourth year,central and state authorities have done little to stop the widespread practice of rape by Indian security forces in Kashmir. Indeed,when confronted with the evidence of rape,time and again the authorities have attempted to impugn the integrity of the witnesses,discredit the testimony of physicians or simply deny the charges everything except order a full inquiry and prosecute those responsible for rape”.
(Asia Watch and Physicians for Human Rights,May 09,1993)


“Since January 1990,rape by Indian occupation forces has become more frequent. Rape most often occurs during crackdowns,cordon and search operations during which men are held for identification in parks or schoolyards while security forces search their homes. In raping them,the security forces are attempting to punish and humiliate the entire community.”
(‘Pain in Kashmir:A Crime of War’issued jointly by Asia Watch and Physicians for Human Rights,May 09,1993)

“By beginning TV cameras and prohibiting the presence in Kashmir of the International Red Cross and of human rights organization,the Indian authorities have tried to keep Kashmir out of the news.”
(`Kashmiri crisis at the flash point’,The Washington Times,by columnist Cord Meyer,April 23,1993)

“(On February 23,1991),at least 23 women were reportedly raped in their homes at gunpoint (at Kunan Poshpora in Kashmir). Some are said to have been gang-raped,others to have been raped in front of their children …The youngest victim was a girl of 13 named Misra,the oldest victim,name Jana,was aged 80″.
(Amnesty International,March 1992)

“The most common torture methods are severe beatings,sometimes while the victim is hung upside down,and electric shocks. People have also been crushed with heavy rollers,burned,stabbed with sharp instruments,and had objects such as chilies or thick sticks forced into their rectums. Sexual mutilation has been reported”.
(Amnesty International,March 1992)

“The worst outrages by the CRPF (Central Reserve Police Force) have been frequent gang rapes of all women in Muslim villages,followed by the execution of the men”.
(Eric Margolis,The Ottawa Citizen,December 8,1991)

“While army troops dragged men from their homes for questioning in the border town of Kunan Pushpura,scores of women say they were raped by soldiers….a pregnant Kashmiri woman,who was raped and kicked,gave birth to a son with a broken arm.”
(Melinda Liuin,Newsweek,June 24,1991)
[Anthony Wood and Ron MaCullagh of the Sundav Observer (June 02,1992) estimated that over 500 Indian army men were involved in this orgy of rape and plunder in Kunan Pushpura.]

“The security forces have entered hospitals,beaten patients,hit doctors,entered operating theaters,smashed instruments. Ambulances have been attacked,curfew passes are confiscated.”
(Asia Watch,May 1991)

“Subjugated,humiliated,tortured and killed by the 650,000-strong Indian army,the people of Kashmir have been living through sheer hell for more than a year,the result of an increasingly brutal campaign of state repression. India hides behind its carefully-crafted image of “non-violence”and presents itself in international forums as a model of democracy and Pluralism. Yet,it is unable to stand up the scrutiny of even its admirers. All journalists,especially television crews,were expelled from the Valley. With no intrusive cameras to record the brutalities of the Indian forces,the world has been kept largely in the dark.” (The Toronto Star,January 25,1991)

“Young girls were now being raped systematically by entire (Indian) army units rather than by a single soldier as before. Girls are taken to soldier’s camps and held naked in their tents for days on end. Many never return home….Women are strung up naked from trees and their breast lacerated with knives,as the (Indian) soldiers tell them that their breast will never give milk again to a newborn militant. Women are raped in front of their husbands and children,or paraded naked through villages and beaten on the breasts.”
(The Independent,September 18,1990)

Atrocities will further fuel Naxalism

Praful Bidwai

The killing of 20 civilians by the Central Reserve Police Force in Bijapur in Central India’s Chhattisgarh will go down as a black mark in the history of Indian counter -insurgency. All evidence suggests that the CRPF gravely mistook a village meeting to plan a seed festival for a Maoist gathering and indiscriminately fired on it.

Among the victims were two 15-year-old boys,a 12-year-old girl,and a professional drum player -hardly fit to be confused for armed Naxalites. Although the CRPF troops’bullet injuries remain unexplained,and four of those killed allegedly had police records,nothing suggests that Maoists ambushed the troops,who then fired in self-defence.

Even firing in self-defence cannot be indiscriminate. Besides,there’s evidence of sexual assault and mutilation of dead bodies. This suggests collective punishment -which is categorically unacceptable.

Equally deplorable is the butchery’s rationalisation that the CRPF has no “system of segregating”guerrillas from civilians during gunfights,and Chief Minister Raman Singh’s argument that Maoists use civilians as human shields,and are responsible for their deaths.

However,the present case appears less an instance of unintended damage than deliberate targeting. The attacking party followed the “fire-first-and-ask-questions-later”approach.

The incident emphasises the growing disconnect between the people and counterinsurgency troops,who have no comprehension of their language,culture and sensitivities,and whom they often consider inferior

In Chhattisgarh,Adivasi identities,rooted in an ancient civilisation,remain strong. It is only since the 1980s that they have been exposed to large-scale intrusion by external predatory interests like forest contractors and the mining mafia. The tribals have over the years lost land and access to forests.

The state fails to comprehend this as it pushes destructive mining and industrial projects,thus increasing the Adivasis’alienation. It hasn’t even invested a fraction of what it spends on the paramilitary forces in addressing Adivasi grievances or helping its counterinsurgency troops understand the roots of tribal alienation amidst which Maoism thrives.

E.N. Rammohan -a distinguished former Border Security Force chief with much counterinsurgency experience -puts his finger on the nub:”Give land to the tiller and forests back to the tribals. Plus,bring down the vast gap between the rich and the poor� and the Maoists would be on the wane.”

In Bijapur,the CRPF was in the first place wrong to open fire. The proper objective of a counterinsurgency operation is not to kill rebels,but to bring them to justice by establishing their culpability for specific crimes,and to isolate them politically from the population.

This civilian butchery has created fear and insecurity among the people. Many are planning to move out of their villages into neighbouring Andhra Pradesh. It will take generations for their scars to heal.

Politically,the incident is a huge victory for the Maoist argument that the Indian state is irredeemably anti-people and brutal. Democracy is a mere fa�ade. It must be overthrown through an armed revolution.

The only way to redeem this situation is to award exemplary punishment to those responsible for the killings. India has paid a heavy price for not bringing the culprits of past counterinsurgency excesses to book.

Take the Chittisingpura massacre of 2000,in which 36 Sikhs were killed. Indian military forces killed five innocent locals at Pathribal in Anantnag district,claiming they were the culprits. Their bodies were dressed up in military uniforms and set on fire in an extraordinarily shoddy cover-up attempt. Officers were decorated and monetarily rewarded for this heinous crime. They compounded their offence by substituting the victims’DNA samples with fake ones.

The incident still rankles in Kashmir. Yet,nobody has been put on trial for it -although the Supreme Court has strongly refuted the army’s misguided invocation of the Armed Forces (Special Powers) Act to reject that demand.

The latest Chhattisgarh killings raise serious questions about the anti-Maoist campaign underway in nine states. It has come in for scathing criticism from an Expert Group of the Planning Commission.

The Group holds:”The methods chosen by the government to deal with the Maoist phenomenon [have] increased the people’s distrust of the police and consequent unrest. Protest against police harassment is itself a major instance of unrest frequently leading to further violence by the police� which in effect triggers a second round of the spiral.”

In many parts of India,the state has been captured by the rich or become dysfunctional and predatory upon the people. Notes the Expert Group:”One of the attractions of the Naxalite movement is that it does provide protection to the weak against the powerful.. One doesn’t have to romanticise the Maoists to recognise this.

Green Hunt only pays lip service to the official “two-pronged”approach of “development”and “law-and-order,”or simultaneously redressing popular grievances and using force. In practice,it overwhelmingly relies on brute force without recognising that the insurgency feeds on Adivasi dispossession and brutalisation.

The official premise that Maoism is India’s “greatest internal security threat”is profoundly mistaken. The Maoists aren’t about to capture power or destroy India’s unity. They pose a civil law-and-order problem,which should be tackled by normal police methods -good intelligence-gathering,crime control,painstaking evidence collection,and prosecution of those instigating or practising violence.

By contrast,social cohesion is gravely threatened by the communal Right,including the Bharatiya Janata Party and its associates,some of whom have embraced terrorism,but against whom the Indian state doesn’t act.

The state must heed the counsel of counterinsurgency experts like Robert Thompson. “Hardly,if ever,has a counter-insurgency campaign been won strictly by waging war. Military action has an important role in overcoming guerrillas,but the philosophy espoused by the guerrillas must also be defeated and this requires a well-reasoned combination of political reform,civic action and education of the population.”

As Mr. Rammohan puts it,a counterinsurgency operation must be “scrupulously legal.”This is a precondition for its popular acceptance,and also for the state’s legitimacy. When will India’s rulers learn this?

Atrocities on Sikh Women in Punjab

“If any action occurs in this village,every single male is going to be taken out and shot. Then we’re going to take all the women to our camp and there we’re going to create a new breed for Punjab.”

Brig. RP Sinha addressing assembled Sikh villagers on March 8,1991,International Women’s Day

And this was the way International Women’s Day was celebrated in Punjab. The untold story of the Sikh Resistance Movement is the story of Sikh women. It is a feature of Punjabi culture that atrocities on women are rarely reported and remain hidden. Families feel ashamed to speak of the treatment women received at the hands of Indian Security Forces,but this story must be told.

Role of Sikh Women in the Movement

Many Sikh women participated in the Sikh resistance movement as fighters. Like their sisters from past ages,Sikh women joined their brothers in the fight for freedom. Many brave Singhnees fought side by side with their Singhs and attained Shaheedee. The examples of Shaheeds Bhai Harvinderjit Singh Taini Babbar and Bibi Manjeet Kaur Babbar (their story will be posted later),Bhai Pritpal Singh and Bibi Harjeet Kaur,etc,are notable.

Sikh women often worked as messengers for Sikh Resistance groups as well as preparing hideouts and serving tired Sikh fighters.

But unfortunately,many Sikh women were also the target of the bloody thirsty Indian Security forces. Sikh women were ruthlessly tortured,not only physically but also mentally. They were used as tools to force the surrender of Sikh fighters who were their relatives and also as a means of humiliating families. When Sikh women were arrested with their husbands,the husbands were often forced to watch the rape of their wives. Rape was used as an interrogation tool.

Humiliation:A common form of torture used on Sikhs

The Indian Forces also began a program of “shudhee karan”,which was a code name for the rape of Sikh women. They joked that the offspring of their rapes would change the genetic makeup of the Sikh community and they would kill the Resistance in this way. Many rape victims took their own lives,unable to live with the ongoing humiliation at the hands of the Indian police.

The first example of the atrocities heaped upon Sikh women is that of Bibi Amandeep Kaur.

Shaheed Bibi Amandeep Kaur

Bibi Amandeep Kaur

Bibi Amandeep Kaur was the sister of Bhai Harpinder Singh Goldy aka. Pamma of the Khalistan Commando Force. She was only twenty when she was arrested,tortured,raped and then killed by the Punjab Police.

Bibi Amandeep Kaur,before her Shaheedee was on the run but had the courage to tell her story to human rights workers.

Here is her story in her own words,shortly before she was murdered [I have divided the sections for easier reading]:

Marriage &Arrest

“Jaswinder Singh Sraa son of Surjeet Singh of Jassowal village Ludhiana dst. Was born and brought up on the UK. He presently lives in Mississauga Canada.

He came to India on October 12,1991 for marriage on October 24th. We along with my father Jaswant Sngh,village Headman Bhag Singh and Member of Panchyaat Meet Singh went to the office of the sub-registrar,Rampura Phul,for registration of the marriage. As we came out of the courtroom,the SHO of Phul,picked up three of us,me,my husband and my father. We were taken to Phul Police Station where SSP Kahlon,SP Mohkam Singh,DSP Aulah and SP of Operations were present.

Inhuman Torture

The SSP on seeing us,promptly ordered that my two male relations be stripped naked in my presence. He then took out the picture of his slain son and addressing them remarked that he had taken the revenge for the murder (by dishonouring me,the sister of an underground Sikh activist).

Kahlon then started abusing my husband and father. He took hold of a lathi to beat the two. It was then the turn of his subordinates who beat us with their leather belts. The SSP ordered that my husband and father slap each other.

After this cruel exercise,we were blindfolded. I was relieved of my two wedding rings,a pair of ear-rings and one golden chain. From my husband,the SSP snatched $500 and a bracelet of 3.5 tolas and his wedding ring. My father was similarly robbed of Rs. 2500. I and my husband were put into our van PCL-8433. We heard the SSP directing his staff to set our house on fire and bring the wife and younger daughter of Jaswant Singh (my mother and sister) to the police station for similar treatment.

After Kahlon left,we were brought back to the police station. While my husband and father were put in the lock-up,I was kept out for maltreatment [i.e. for sexual assault].

Early next morning we three were taken to Sardulgarh by our van. On October 27,my mother Surjeet Kaur was brought to us. She told us her story of dishonour [rape],torture and maltreatment. She was kept in a Rampura police station and at the head office of CIA Bathinda.

In our absence,the police from Rampura Phul ransacked our house and removed all our belongings. The village panchayat was not let anywhere near the house. No seizure report was prepared and handed over to the panchayat or anyone else.

12 Days of Terror

I,my mother and father were kept in Sardulgarh police station for 12 days. But my husband was moved to Phul police station on October 29. The SSP was present there. He ordered my husband’s release on October 30,telling him to forget about his marriage to me and leave India immediately,which he did the next day. In the meantime,the village panchayat came to know of our detention at Sardulgarh and they came there to rescue us but we were removed stealthily to Boha police station.

At Boha,I was not given even water for washing under SSP’s order. We were maltreated there [the woman was reluctant to give details of the mistreatment].

After eight days,the three of us were removed from Boha to CIA Bathinda. My mother and I were released from three weeks of illegal detention. My father was kept in CIA Bathinda and at Phul and was produced in a court on November 30. A case was registered against him.

KP Gill ‘Helpless’

While we were in custody,Jaswinder Singh,who happens to be brother of my father,telephoned DGP KP Gill at telephone No. 753-546840 requesting him to intervene but Gill told him that Kahlon did not listen to his advice.

We have learnt that the SSP had picked us up because on October 23,1991,some millitants had abducted six traders of Phul and the police suspected my 16-year-old brother Harpinder Singh Goldy aka. Pamma’s hand in the abduction. My brother had gone underground in the wake of police harassment in August 1991 when he was studying in class 10 + 1 .

I have gone underground to escape further humiliation and torture because the SSP Harkishan Kahlon is after me,for unknown reasons. Because of the “treatment”given to my husband,he has left me and does not wish to keep me as his wife any longer.”

Shaheedee

Bibi Amandeep Kaur stayed in hiding until January 21 1992. The police then played a sinister game. They asked he to return to her house,returning all her property and insisted they would not harass her any more. They also bailed her father the day before. Jaswant Singh did not trust the police so he did not return home. Amandeep Kaur did. When her mother was out,two gun men with masked faces came on behalf of SSP Bathinda,Kahlon,and shot Bibi Amandeep Kaur dead on January 21st at 7:30pm.

Bhai Harpinder Singh Gold,brother of Bibi Amandeep Kaur,at age 18,also later sacrificed his life for the cause of Sikh freedom.

The Story of Bibi Gurmeet Kaur

Bibi Gurmeet Kaur was a student of the 10 grade at village Lehrkaa near Kathoo Nangal. Bibi Gurmeet Kaur and her older sister Bibi Parmjeet Kaur had gone to visit their father Swarn Singh and brother Satnam Singh who were in prison for giving shelter to Sikh Resistance fighters. They had returned home on April 21,1989 when the Indian police raided their home and arrested Bibi Parmjeet Kaur. The police told villagers that the Deputy Commissioner wanted to record her statement. Parmjeet Kaur was kept in custody one night and then returned home. Next Gurmeet Kaur was arrested and kept for two nights. She too was released but threatened with dire circumstances if she told what had happened to her. Gurmeet Kaur did not remain silent and recounted what had happened to her.

When Gurmeet Kaur was brought to the police station,she was stripped naked and tortured in the verandah of the police station in plain view of all the police officers. That night,the police blindfolded her and locked her in a room. In that room,drunken Indian Police officers took turns raping her. Gurmeet Kaur fell unconscious and when she woke the next morning,she found herself covered in blood and stark naked.

The next day,Gurmeet Kaur was tortured again. The perverse and twisted police officers went so far as to put salt and chili peppers into Gurmeet Kaur’s private parts.

On April 24,when Gurmeet Kaur was released,she could not walk. She was taken to hospital for treatment by the villagers.

Other Cases

These cases are not unique. Gang Rapes and humiliation were common in Punjab. 19 year old Baljeet Kaur,sister of Sikh fighter Bhai Gurjeet Singh was also gang raped. Bibi Rachhpal Kaur was arrested for no reason but for having caught the eye of the police party and On September 5,1989 was gang raped by the Kali Das Sharma and other police officers.

The story of the treatment of Sikh women at the hands of Indian Security Forces is a long and sad one. I don’t know which cases to highlight and which to leave. Should I write about Sarbjit Kaur (14) and Salwinder Kaur (13) who were abducted while collecting clay for a school project and then gang raped and killed by Indian Police? Or should I write about the seven-year-old daughter of a Singh who was molested and then dismembered by the Police’s Poohla Nang? The list is endless.

The abuse of Sikh women was and is widespread in Punjab. Mothers,wives and children of Sikh fighters were considered legitimate targets. The butchers who were responsible for these tragedies are still in the police force today. They are now high ranking officers. And the abuse continues…

“Now Get Your Khalistan…”

Victim of Police Torture

Bhai Nirvair Singh was the Granthi of Gurdwara Shaheedaa(n),Amritsar. Bhai Nirvair Singh’s younger brother,Bhai Kulwant Singh was a Sikh Resistance Fighter and the police constantly raided their home in search of him. Finally,unable to locate Kulwant Singh,SSP Azhar Alam and his “Black Cats” shot Bhai Nirvair Singh to death. Bhai Nirvair Singh’s wife,Bibi Manjit Kaur,was with him at the time and ran to save herself. The police caught Bibi Manjit Kaur and badly beat her with their rifle butts. They let her live,but her ordeal was far from over.

On May 5,1988,the police again raided the house. Bhai Nirvair Singh’s youngest brother,Bhai Dilbagh Singh,a Granthi at Gurdwara Baba Bakala,was home but hid himself,fearing for his life. The police spotted him and without any warning,shot him dead. Bibi Manjit Kaur was still in the house when the police entered and they immediately began to beat her. They grabbed her by her hair and dragged her to the fields where the Indian Police tortured her for an hour and a half. When Bibi Manjit Kaur was almost senseless,they threw her on top of Bhai Dilbagh Singh’s dead body and laughed,”Now get your Khalistan…”. Bibi Manjit Kaur’s feet were so swollen from the torture that she could not walk for days. Her scalp also oozed blood from the repeated blows. Villagers who were witness to this scene were also beaten and told to keep their mouths shut. Harassment of their family and relatives continued.

Azhar Alam

Today,Azhar Alam is a high ranking official in the Vigilance Bureau of the Punjab Police. The man responsible for the brutal torture of thousands of innocent Sikh men and women has not been charged with any crime.

Bibi Gurdev Kaur &Bibi Gurmeet Kaur

Perhaps the most brutal of all Indian Police officials in Punjab was Batala’s Gobind Ram. Gobind Ram took sadistic pleasure in personally torturing Sikh prisoners and kept a vat filled with feces and urine that he force-fed to amritdhari Sikhs while saying,”You have drunk the amrit of Gobind Singh,now drink the amrit of Gobind Ram.”

Gobind Ram’s atrocities came to light nationwide when he ordered the arrest of Bibi Gurdev Kaur (wife of Bhai Kulwant Singh Babbar) and Bibi Gurmeet Kaur (wife of Bhai Mehal Singh). Both Singhs were underground at the time.

On August 21,1989,a van with tinted windows came and parked in front of the Parbhat Finance Company,Amritsar,where both Singhnees worked. Six armed men got out of the van and approached Bibi Gurmeet Kaur and Bibi Gurdev Kaur,ordering them to get in the van. When the Bibis demanded to know who they were,one man identified himself as Lakhwinder Lakha,ASI. He said that the police party had come from Batala Sadr police station and they would have to come with him. When the Singhnees began to make a scene,the police threw them into the van. Bibi Gurmeet Kaur and Bibi Gurdev Kaur’s dastaars were ripped off and used to tie their arms and their kirpans were also taken off.

The van arrived at the notorious Beco Torture Centre in Batala at 7pm. When the Singhnees went inside,they saw SSP Gobind Ram beating a Sikh youth with a rod. When he saw the two women enter,he immediately came towards them and hit Gurdev Kaur in the stomach with his rod. Bibi Gurdev Kaur collapsed onto the ground and began to bleed from her private parts. The bleeding did not stop for several days. Gobind Ram kept hitting Bibi Gurdev Kaur in the stomach without saying a word for five minutes. He then gave the rod to another Inspector whom he ordered to hit Bibi Gurdev Kaur in the joints.

Gobind Ram next moved to Bibi Gurmeet Kaur whom he threw to the ground and began to kick in the chest. The next torture to begin was the “ghotna” where a heavy log is rolled on the thighs with men standing on top,which results in ripped muscles. In Bibi Gurdev Kaur’s own words,”Then they put a heavy roller on my thighs and made a few policemen stand on it,while others rotated it. I kept on screaming but they hit me with belts and kept on asking me the whereabouts of my husband Kulwant Singh.”

Both women were severely tortured for two days. Gobind Ram kept demanding to know where Bhai Kulwant Singh and Bhai Mehal Singh were. The Bibis kept repeating that they did not know,but Gobind Ram was not satisfied. They were tortured until they fell unconscious. They were then revived and tortured again.

When Bibi Gurdev Kaur was nearing her death,the police secretly took her to the government hospital and left her there. Gurmeet Kaur’s right leg was paralysed and both Singhnees had been kept awake since their arrest. Someone was called from the outside to massage their limbs so they could regain some sensation again. Both women could not walk but were forced to do so. In the hospital,a merciful lady doctor took care of Gurdev Kaur and also informed her family.

News of all this reached the media and all political religious and social organizations condemned Gobind Ram’s actions. When finally Gurmeet Kaur refused to hand over any Singh,she was threatened with being killed. By now though,because the press had gotten wind of the arrest,she was indicted in a false case and sent to jail. After some time,she too was released.

Because Bibi Gurdev Kaur received the best care possible,she was saved from death,but for the rest of her life she would face health problems.

Human Rights organizations condemned Gobind Ram for his brutal treatment of these two women. He claimed that no torture had occurred and both were kept in a “Guest House”. KP Gill,the Director General of Punjab Police announced,”the reports against SSP Batala,Gobind Ram by members of Panchyats and Sarpanches (community leaders) were false. There is no truth in them. This was propoganda against the police officers. This was verified after investigations. There were such reports against other honest and hardworking police officers [as well]”

When no action was taken against Gobind Ram,and he continued to torture and maim at will,the Singhs took it upon themselves to finish this rabid dog. Gobind Ram was killed on January 10,1990 in a massive bombing.

KP Gill:Super Cop or Sexual Predator?

KP Gill

KP Gill,ex-Director General of Punjab Police,is thought to have single handedly crushed the Khalistan movement in Punjab. He has been given the title of “Super Cop” by Indian media despite having unleashed a wave of terror on the Sikhs that was not even seen in the days of the Mughals. Torture methods were so grotesque and brutal that they cannot be described.

Gill was known to the Sikhs of Punjab as a drunk who also preyed on helpless women. Although Gill is proclaimed “Super Cop” in India and considered a great hero,the fact that he has been convicted for sexual assault is usually ignored.

In 1988,KP Gill was attending a party to celebrate Operation Black Thunder (an assault on Sree Darbaar Sahib Amrtisar). At this party,in plain view of all attendees,KP Gill sexually assaulted Indian Administrative Service officer Rupen Deol Bajaj. Bajaj was not helpless like most victims and instead of forgetting the incident,filed a police report.

Other officals spoke with Bajaj and asked her to withdraw the case since Gill was a hero in the fight against the Sikh Resistance but despite all this,she persisted. According to one report,”The government immediately took sides and tried to squelch or delay the court case. It also took petty action against Ms. Bajaj by making her a low-ranking official,stopping her mail,taking her off of mailing lists,removing her from government telephone books,etc”

Finally,in 1996,the butcher of Punjab,KP Gill was convicted of sexual assault. Though he was initially sentenced to three months in prison,the sentence was reduced to three years supervised probation (later further reduced to one year,un-supervised probation). He was also ordered to pay Rupen Deol Bajaj Rs. 2 lakh and pay Rs. 50 000 in legal expenses.

If a high ranking officer could not escape being a victim of Gill’s lust,what to say of the thousands of poor Sikh women kept in dark cells without any charges and without any rights? This is the character of India’s hero,KP Gill,”Super Cop”

And The Abuse Continues Today…

Some argue that in the turmoil of Punjab,perhaps some excesses were committed but times have changed. The Police have reformed and India now treats Sikhs fairly. A glance at the newspapers is enough to dispel that belief. The following story appeared in the Chandigarh Tribune on September 27,2003 http://www.tribuneindia.com/2003/20030927/chd.htm

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Woman alleges inhuman torture by police

Our Correspondent

Karamjit Kaur shows injury marks on her leg. – Tribune photo by Pankaj Sharma

Chandigarh,September 26

An another incident of brutal torture came to light when a 20-year-old girl,Karamjit Kaur,who was rescued by the Warrant Officer of the Punjab and Haryana High Court,today alleged that she was subjected to inhuman treatment and was asked to remove her clothes by the Punjab Police personnel at a press conference organised by the NGO Lawyers for Human Rights International here today.

“Five persons including two women,who had been allegedly subjected to third degree torture for several days by the Punjab Police were rescued by the Warrant Officer of the Punjab and Haryana High Court yesterday. These five persons were suspected to be involved in a murder case by the police. The five persons who were released included – Karamjit Kaur,Tirath Kaur,Sahib Singh,Gurdev Singh and Gurmit Singh,” informed Mr Arunjeev Singh Walia,Press Secretary.

Showing torture marks on her body,the victim while addressing scribes,said she was detained at Nabha police station for several days and been tortured. She was even ordered to remove her clothes by police constables,the victim alleged.

Narrating her tale of woe,she said police constables,after taking liquor usually interrogated her in the midnight. Even if a woman constable was called most of the time she stayed outside the room during her interrogation. The victim further added that:”I can not reveal the details whatever happened to me was worse than a hell.”

She further added that “she was subjected to inhuman third degree torture twice by pulling her legs apart in 180 degree and also beaten up with an iron rod in between her legs and two police men putting pressure on that rod.

“I was also threatened of liquidation if I did not disclose the truth and was also molested by the policemen”,the victim further said. Similarly,her mother said:”It was difficult to see my husband,son and daughter to be subjected to third degree torture by the police.”

When contacted the SHO of the police station concerned denied that they were subjected to third degrees torture. He said that all five of them were called at police station only for a day. Thereafter they were not traceable.
The General Secretary of the NGO,Mr Navkiran Singh,who had moved a petition in the high court for the release of victims said a Warrant Officer had secured the release five victims from the illegal custody of police station Kotwali,Nabha,Patiala district on September 25. He also informed that the high court had also ordered the medical examination of the victims. The Chairman of the NGO,Mr Amar Singh Chahal,demanded a CBI inquiry into the case.

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How many cases continue to go unreported?

The Khalsa once saved thousands of abducted Hindu women from being molested and sold by the Afghans. Why can’t we even save our own now? Our sisters continue to suffer in Punjab. And the Panth continues its long slumber…

A discussion on the atrocities Sikh women suffered in Punjab would not be complete without a discussion on what Sikh widows and their children continue to endure today. They have been forgotten by most in the Panth. Those Singhs that sacrificed their lives for the Sikh Cause must have thought that the Panth would take care of their families after they had been martyred. Sadly,this has not happened. And now,many say that no future generation will be willing to make the same sacrifices seeing the way families that were left behind in this chapter of the Sikh struggle continue to be neglected and live in poverty.

15-Year-Old Harpreet Kaur

By mid-1992,the Indian Police in Punjab had lost all sense of morality and considered human rights to be a joke. On June 25,1992,15-year-old Harpreet Kaur RaNo was stopped while riding her bicycle in Amritsar’s Ghio Mandi.

Harpreet Kaur was very interested in the Sikh struggle and used to consider the Sikh fighters her brothers. When the newspaper would print a notice about the Shahidi and bhog of a Sikh fighter,she would cut out their picture and keep it in her purse.

The police decided to search her purse. When the pictures were found,the excuse to arrest this young Sikh girl was found and she was taken directly to the famous torture center at BR Model School in Amritsar. She was put in the custody of Thanedar Darshan Lal who punished Harpreet Kaur for her “crime”. In that dark torture center,only Vahiguru knows what suffering and brutality Harpreet Kaur faced.

Despite her family’s best efforts to free her,the newspapers reported that Harpreet Kaur along with 3 other “terrorists” had been killed on June 27,1992 near Sultanvind. Her body was not given to the family. The family went to the cremation grounds at Durgiana Mandir and in one pile of ashes,Harpreet Kaur’s sister recognized a kaRa. The two sisters used to wear identical KaRas and the ashes were recognized as Harpreet Kaur’s. No justice was ever expected or delivered for this cold-blooded murder.

Final Wish…

Bibi Kulbir Kaur Dhami

Bibi Kulbir Kaur Dhami was kept in illegal custody by the Tarn Taran CIA staff for many months from 1993 to 1994. Miraculously,she survived. During that time she saw countless Singhs and Singhnees be tortured and then killed in fake encounters. In her own words,Bibi Kulbir Kaur recounts the final wish of one Bibi who was being taken to her death:

“Surinder Kaur was the principal of a Model School in Tarn Taran. Her school had approximately 400 children enrolled. Her husband was a former soldier and worked in a bank in Amritsar. It was perhaps July 1993 when he was arrested along with his wife and children and brought to the jail for having given shelter [to Sikh fighters]. With her was the son of a Pandit,Ramesh,who had become a Singh and had been arrested with his group [of fighters]. This group was tortured in front of us. They endured this cruelty for about a week and most of the group confessed to having participated in some actions,but this couple,[Bibi Surinder Kaur and her husband] were accused of having given the group shelter only.

Surinder Kaur kept begging that her body not be touched by any male police officer. She was kept with me for eight days in the women’s lockup. In front of me,she was interrogated four times a day. The male police officers would beat her with sticks and use the ghotna. Three or four policemen would stand on the ghotna. I myself saw them drag her around by the chest. This entire interrogation was conducted by SP Operation Khoobi Ram,DSP Gurmit Singh,Inspetor Ram Nath,and SI Tarlochan Singh. They are completely responsible for torturing and killing her (it’s another story that their orders were all coming from the top).

Four members of this group,along with Surinder Kaur’s husband were tortured for a week and then killed in a fake encounter which was reported to then newspapers. One of those was a police officer,Dalbir Singh,who had abandoned his job,but he was apparently spared. All this [the encounter] happened in front of him and he could be a witness.

At around 8pm,the police took Surinder Kaur away from me while beating her. Surinder Kaur was dragged away as she wept and called out my name. They threw her in a car. She was sobbing and screaming her final wish to me,”You have to take care of my child now…look after him…this is your responsibility now.” Surinder Kaur was killed that night. The police officials told me that she cried the entire time in the car and they told her to do paath after which they shot her. When she died,Surinder Kaur was wearing my suit and the police officials teased me that because my suit had gone in my place,I had been spared.”

Bibi Kulbir Kaur Dhami now runs the Gur Asra Trust for Sikh orphans in Mohali.

Widow of a “Terrorist”

The widows of Sikh “terrorists” have suffered terribly in the years since 1993. Widows like 18-year old Jasvir Kaur,who had been married to Sukhdev Singh Sukha of Babbar Khalsa International were forced by their poverty to marry much older men. Many began to do menial work to make ends meet.

The following interview appeared in “The Week”,a well known Indian Magazine on April 19,1998. Bibi Jasmeet Kaur is a Sikh hero. She was married to Bhai Satnam Singh Chheena of the Bhindranvala Tiger Force and was involved in the punishing of Comrade Hardev,a depraved police tout who was known to rape and kill with impunity.

Bhai Satnam Singh Chheena

INTERVIEW:JASMEET KAUR,WIDOW OF A TERRORIST

‘We feel abandoned by the community’

Jasmeet Kaur was widowed two years after she married Satnam Singh Chheena of the Bhindranwale Tigers Force of Khalistan in 1991. She lived underground for years,bore his two children while in hiding and is being tried in murder case. She is active in the Gur Aasra project. Excerpts from an interview:

How have people treated the families of militants after terrorism ended?

People started looking at us with suspicion and hatred. They blamed the terrorists and their families for the harassment by the police. They felt we women could have corrected our husbands. The behaviour of the in-laws was the worst. My parents cooperated with me. So I didn’t have many problems. Yes,I had financial difficulties,and worked for the Shiromani Gurdwara Prabandhak Committee. I did feel orphaned,worried and insecure.

Do you wish the bloody years had not happened?

I cannot regret those years. What has happened cannot be wished away. Today,I have two sons,six and five years. It is difficult to raise them alone. I would prefer not to discuss their whereabouts.

Does being the sons of Chheena affect them?

I have not told them anything. When they ask me,I tell them their father is in the village. How do I explain things to them? My children don’t know that their father was a militant though they know his real name. I don’t want them to know about him now. I just want them to become responsible citizens and that the society gives them the same respect and dignity as others get.

Any Akali faction with you?

No one is with us now,not even (Simranjeet Singh) Mann. He probably feels that if he speaks up for us,he will never win an election. It is a matter of politics. We do feel abandoned by the community.

How was the scene when your husband was around?

When the movement was on,we were all respected,especially if our intentions were clear. I was a proclaimed offender (PO) even before I got married. While in Khalsa College,Amritsar,I was annoyed at the attack on the Golden Temple. My links with the militant movement grew as did my desire for revenge. I was in the AISSF and then with the BTFK. I was involved in the murder of Comrade Hardev Singh,and was in jail for a year,in Amritsar. After marriage I became PO again and was arrested and later bailed out. In 1995,I was arrested in Gurdaspur,where there was a case against me. The police would have hounded every family I stayed with. So till January 1996 I was in jail and when I was released,I decided not to be a PO because I had children to raise. I decided to attend the court hearings and to work. I can’t say I returned to the mainstream,but can’t even say I have given up the movement…that is in my blood by now. It is another matter that I have decided not to lift a gun,but will fight politically. Now this itself is a fight to collect all these people under one roof. People ask us why we are here,and we tell them. That is also part of the fight.

What problems did you face in raising your sons?

It was very difficult to get birth certificates for my children. All of us women underground used to get admitted under fake names in hospitals. But I arranged it somehow. I cannot count how many children were born underground,but many were. Kulbir Kaur Dhami’s child was born in the jail. We also did not not tell the schools that the child’s father was a terrorist?

Any emotional disturbances among the children?

Plenty. Call any child and discuss it,and we will have a tough time consoling them. These kids have seen their fathers being dragged away by the hair. They often get up in the middle of their sleep,screaming “hai mere pappa ko maar diya”. They are all small kids who have seen raw violence. So we try not to remind them of it. Most of the small children have not been told that their fathers are dead. Now some of the older ones are learning from their elders. We cannot hide it for all times. They miss their fathers,but they are not old enough to realise that. They don’t know of terrorists. The elder ones have some idea,which they don’t want to talk about. Even if we want to talk to them,explain and correct the picture,they say that we are wrong…that they have seen their fathers fighting for dharam. Why then should we create a bad picture of our husbands in their minds?

Do the children know about Khalistan,what it was all about?

No. We will tell them clearly what it was all about when they grow up. If we tell them now,we don’t know how it will affect them. We want them to be involved in constructive work so that they forget their old trauma. We want them to study,play and be happy.

What Can You Do?

The Sikh widows and children left behind need us. The Singhs that died did their part and it’s now up to us to do ours. We must make sure that those left behind are not suffering and living in poverty.

The best thing we can do is to visit these families and help them in the way they need it most. Establishing contact with them directly.

If you don’t know of any way to do this,helping institutions that support these families is also a good option. Two institutions that are doing this are the Dharam Singh Khalsa Trust and GurAsra Trust. Their links are http://www.khalsatrust.com/ and http://www.guraasra.com or http://www.guraasra.org/ . Please support them in their mission.

Our Brothers and sisters need us now. We have let them down for much too long as it is.

BREAKING:New proof shows that High Ranking Sikh Army Officers were killed in 1984 Sikh Genocide

BREAKING:New proof shows that High Ranking Sikh Army Officers were killed in 1984 Sikh Genocide

Chandigarh:December 17,2012

All India Sikhs Students Federation (AISSF) and “Sikhs for Justice” (SFJ) has unearthed the “Murder Fields” at Tughlakabad and Nangloi where dozens of Sikhs belonging to Armed Forces were butchered to death during November 1984. The high Ranking officers &junior Ranks those who fell victims to the mayhem unleashed against serving Sikh defence personnel at Tughlakabad and Nangloi Railways Stations is a National Shame say the organizations.

AISSF,SFJ And All India Defence Brotherhood (Punjab) released the services particulars and other relevant details of the armed forces personnel killed in November 1984 at death traps laid at Tughlakabad and Nangloi. The documents obtained by AISSF reveals a single FIR Number 355 dated November 1,1984 lodged under sections 147,148,201,302,and 295 of the IPC lodged with Government Railway Police (GRP) Delhi. The Railway Protection Force (RPF) responsible for law and order at the Railway property not only failed to protect these Sikh Army Officers,but rather it is believed their weapons were instead used to kill the Sikh victims at Tughlakabad and Nangloi Railway Stations.

Pointing to the criminal silence by the Armed Forces for the past 28 years over the murder of its high ranking officers,AISSF President &Brigadier Kahlon have demanded the Ministry of Defence take immediate action in the prosecution of the culprits an leaders which masterminded the planned slaughter of Sikh army men during November 1984.

Brigadier Kahlon while speaking at a Press Conference stated that the Defence community in particular and the country as a whole would like to know from the Chiefs of Army Navy and Air Force what action was taken in response to these killings and what will now be done as a result of the revelation of these brutal killings of its own members,with use of their own weaponry and men.

Brigadier kahlon and other leaders have also demanded an immediate constitution of judicial commission so that the truth may come out and action be taken against the butchers involved in the killing as serving members of the the national army and armed forces.

AISSF has demanded a debate in the Parliament to determine why the slaughters broad day light of the nations defenders were completely ignored and no action has ever been taken against the perpetrators. The ruthless murder of high ranking Sikh Army Officers at Tughlakabad and Nangloi in the presence of Railway Police during November 1984 also proves the connivance of police and entire administration of the country in genocidal attacks on Sikhs stated Peer Mohammad.

Amongst those killed in the Massacres killed:

  • Lt. Col. A.S. Anand (74 ArmouredRegiment),
  • Major Sukhwinder Singh (150 Field Regiment),
  • Captain IPS Bindra (63 Cavalry),
  • Captain UPSJassal (9 Assam Battalion),
  • Captain Partap Singh (Ordinance Corps),
  • Lieutenant SS Gill (89 ArmouredRegiment)
  • Flight Lieutenant Harinder Singh,

The press conference held by SFJ and AISSF was attended

  • Lef.. J. Kartar Singh Gill,
  • Brigadier HarwantSingh National President AIDB ,
  • Brigadier Navab Singh,Major S.S. Dhillon,
  • Major Karnail Singh ,
  • Suba Singh Hony F/O Harcharan Singh Gill ,
  • Hony F/O Mamohan Singh All Retd.

Tacstrat: Getting Waziristan Right

November 27, 2012

Tacstrat Analysis

North Waziristan figures prominently on the entire terrorism scene. Every terrorist or would be terrorist arrested indicates some kind of direct or indirect link to North Waziristan making it a point of convergence for anyone contemplating a terrorist act. All reports confirm the presence of Afghan Taliban personified by the Haqqani Network, the ‘Pakistan Taliban- Tehrik Taliban Pakistan and an assortment of Chechens, Uzbeks, Turkmen, Arabs and even Western origin people in North Waziristan together with kidnappers, drugs and weapon smugglers and criminals from Pakistan who go there to rest and recuperate after their latest venture and before the next one. The outreach from this area into the urban centers of Pakistan links it to various extremist militant outfits that are ready to do whatever is required for a price and with the added benefit of furthering their own ethnic, sectarian, political or resource gathering agendas. It goes without saying that there may be, and probably is, external exploitation of this complex situation. This cauldron of criminal, subversive, insurgent and militant activity is the single most important reason for Pakistan’s image worldwide as the epicenter of terrorism and for the economic decline fuelled by a destabilized internal security situation. The combined threat that this situation poses now threatens Pakistan’s existence as a state.

Read more…

In search for a national terrorism policy

October 19, 2012

ZoneAsia-Pk

A country can never be fully prepared to meet the challenges that terrorism, be it of any kind or in any shape, brings. In the Information Age, methods and techniques of terrorism are continuously evolving and the danger keeps escalating. Pakistan faces a unique challenge, for it is the battlefield for fighting terrorists which have caused great human losses across the globe. Since 9/11 it has had to deal great pressure from western powers to curb militants who have targeted foreign nationalities and even Pakistanis. With an economy in distress and meager welfare facilities, all of which are plagued with corruption, insecurity and cases of terrorism have stretched thin the allocation of resources. However, policy makers and analysts feel some of this stress can be relieved if Pakistan deals with security crisis in a systemic and organized manner. Twelve years into the War on Terror and Pakistan still lacks a universal narrative on terrorism. The attack on 14 year old Malala Yousafzai on October 9th uncovered the political rifts in the Pakistani government over counter terrorism.

The world hurled its condemnation on the Taliban militants who targeted Malala, an act that symbolizes the existence of an oppressive mindset that violates basic human rights. Pakistani politicians reacted strongly, some calling for the immediate enactment of the North Waziristan Operation to eliminate the militants. MQM expressed great disapproval with Altaf Hussain urging the army to immediately begin the Waziristan operation. Repeated failure of dialogue with the Taliban has convinced him of the need for a military response. Although ANP and MQM do not see eye to eye on all matters, the former’s failure against Taliban in Peshawar caused it to support a military response. The ruling party, PPP, was not far behind in denouncing the attack. Its senior leaders including the PM vowed to root out extremism but they were hoping the Army or the parliament would take the initiate by approving of an operation. However, the Army threw the ball in the government’s court by necessitating its approval for any such action while resistance from opposition parties thwarted a parliamentary endorsement. The government finally decided to play safe by promising that such a decision will be taken if the need arises with the backing of the political and military leadership.

Even though all political parties criticized the attack to some degree or another, some parties chose to disagree with a military reaction against terrorists. The JI and JUI, for instance, urged the government not to misuse this incident to gain some political advantages and support for a military operation. At the same time, various conspiracy theories regarding the role of Malala as a spy and the wider interest of America in exploiting Pakistan sprung up. Significant opposition also came forth from Imran Khan, leader of PTI and the savior of Pakistan according to its rapidly growing supporters. He believed a military action to be premature which if carried out would aggravate the security crisis. Khan suggested a three point strategy: detachment from the American War on Terror, dialogue with the militants and as a last resort, military action. He particularly stressed on the participation of the locals in these decisions so that they did not feel alienated.

PML-N is a step ahead of many parties as they not only differ with other parties but their own members also have conflicting viewpoints. Although they have opposed the government’s plan for a military operation in Waziristan, their leaders haven’t explicitly favored dialogue either. PML-N members claim this to be a political trick to delay elections. Still we have Marvi Memon propagating a forceful response while Zafar Ali Shah, Khurram Dastgir and Saad Rafiq have been open to the option of cooperation as part of a multidimensional approach.

If this wasn’t enough, the matter of a terrorism policy was muddled with pro-Malala and anti-Malala discourses. Phrases like “You are either with the Taliban or against the Taliban” were being used to determines one’s loyalty to the state or the militants. A national terrorism policy cannot be simplified to just the Taliban, the drones or US intervention in Pakistani affairs. In fact they are the constituents of that policy.

A difference in opinion over the Waziristan operation should guide debate and discussion over other issues to eventually reach a state policy against terrorism. This is however only the first part of the process; the policy must then be implemented. Malala’s attack was most unfortunate but when seen in the context of the upcoming elections and worldwide outrage, it may be just the right amount of push needed to ensure that political parties come up with policy agreeable to all and sundry.

The Drone Attack Fact Sheet

September 28, 2011

ZoneAsia-Pk

Total Number of Drone Strikes in Pakistan:

The number of drone strikes has increased considerably since they began in 2004. This increase in number of drone strikes in Pakistan’s tribal belt was particularly in period of Obama’s administration which is desperately seeking to end its war on Terrorism in Afghanistan. There was only one drone strike in 2004. This was the lowest figure in Seven years’ history of drone strikes. Highest number of drone strikes took place in year 2010 when there were 128 such strikes.

Number of Drone Strikes in Different Agencies of FATA:

Drones have targeted so far six agencies in FATA. North Waziristan, one of the seven tribal agencies, had been hit the most since 2004. There are total of 172 drone strikes carried out in North Waziristan agency only. Orakzai Agency was hit only once. Apart from Tribal Agencies, the drones also struck thrice the areas of settled district Bannu in KPK.

Militant Groups targeted by Drones:

US drones have targeted almost all major militant factions present in FATA region but they focused more on those militants who are involved in insurgency inside Afghanistan. At their hit list includes Haqqani Network, al-Qaeda, TTP, Hafiz Gul Bahadur, Gulbadeen Hikmatyar group etc. It is pertinent to note here that al-Qaeda though an independent global organization, however in FATA it operates in association with local militant factions, who provide shelter and other logistic support to them.

The Casualties Caused by Drones in Pakistan:

The number of casualties increased with increase in number of drone strikes in Pakistan. That’s why in the initial period (2004 to 2007) the attacks resulted in 100 deaths but when the number of drone strikes increased in 2008, the casualties increased significantly. In 2010 only there were total of 1327 deaths reported as a result of drone strikes.

Number of Militant Leaders Killed in Drone strikes:

A considerable number of militant leaders belonging to different groups have been killed in the drone strikes. Among them Baitullah Mehsud, head of TTP, Ibn-e -Amin, al-Qaeda linked Taliban militant from Swat, Mustafa Abu al-Yazid, Nek Mohammed, TTP chief, Abu Laith al Libi, Tahir Yuldashev, head of Islamic Movement of Uzbekistan are few.

Comparison of Civilian and Militant Casualties in Drone Strikes:


There are conflicting reports about the number of civilian casualties in drone strikes. US sources, particularly US government gives too low a figure in this regard. The total number of civilian causalities in the drone strikes since 2004 is 960. These civilian casualties have caused much uproar in Pakistani society.

Targeted Objects/ Places:


Initially the drones targeted the houses and compounds of the suspected high profile militant commanders. But last year witnessed increased attacks on the vehicles carrying militants. Out of total 128 strikes in 2010, 43 strikes were targeted at vehicles in the area. Different analysts explain this change in different ways. Our understanding of it suggests that it shows increased and accurate ground intelligence for the drones that is resulting in increase precision of the strikes. Consequently the collateral damage has also been reduced significantly.

What is the Government’s Plan for Rebuilding Swat?

September 5, 2011

By Shaheen Buneri


The Swat Valley in 2011: Locals are wary and distrusting of the Pakistan Army, despite their hatred for the Taliban.

After three years of bloodshed and destruction by Taliban militants in Swat Valley, the Pakistan Army, understanding that more than force was needed to defeat extremists, held a conference on de-radicalisation. In the conference, held this past July, experts, politicians and military officials spoke on the rise of religious fundamentalism in the region and acknowledged the military for its offensive against Taliban militants. Of course, the military operation also killed more than 700 civilians dead and displaced millions from their homes.

In a time when thousands of families need assistance after their houses were destroyed by 2010’s devastating floods and after basic health and education infrastructure in the valley was destroyed during the conflict, people expected the Army to play a lead role in reconstruction and rehabilitation activities. They do not accept that the rise of radical thought is the outcome of their way of life. Rather, they believe they are the victims of the menace of terrorism and radicalism that has swept through the region for the last 30 years.

The conference proceedings were much publicised in the national media and through the public relations wing of the Army, the ISPR. The military claimed it has liberated the scenic valley from the clutches of the Taliban. For some, it was an encouraging step as it was the first time the Army has deemed it necessary to debate the issue in public. However, for many in Swat it was a PR event for the Army, a useless activity, as in their opinion “the sudden rise of Taliban militancy was not possible without the support of state agencies.”

It is an open secret that Pakistan’s powerful military establishment views militant/jihadi groups as ‘strategic assets’ that act as its proxies in Kashmir and Afghanistan. In this context, local communities ask, “From where should the de-radicalisation process be initiated?”

History is testimony to the fact that a majority in Swat never demonstrated militant or radical attitudes until a half-cleric Fazlullah emerged on the scene in 2005. Even then people in the area did not take him serious and made fun of him in their day-to-day gossip. For them, he was just a cleric who earlier worked as lift operator.

The Yousafzai Pashtuns who inhabit the area had centuries-old social and cultural values and traditions that are fundamentally secular and liberal. Though there were tribal feuds, killing in the name of religion is a completely new phenomenon. From 1915 till 1969, when Swat was merged into Pakistan, Swat maintained a secular society where Sikhs and Hindus live side by side with the local Muslim population. There is not a single incident where a local Pashtun killed a Hindu or a Sikh because he believed in a different religion. Since Buddhist times Swat has been famous for its rich artistic heritage and pluralistic society where people sang of peace, love and beauty. Before the rise of the Taliban, every year nature lovers from inside and outside the country would visit the area, and the locals always welcomed them and treated them with respect. The fact is that after the merger, Swat and the surrounding districts became radicalised as the state needed jihadis to fight their war in Afghanistan.

The story of Fazlullah from a lift operator to a fierce and powerful militant commander with all resources of the valley at his hands is not long. It just took two years for him to dictate to state authorities and play havoc with people lives.

There is no denying the fact that the criminal silence of state authorities encouraged him to extend his influence and attract unemployed and neglected youth to his fold. Through his FM radio broadcasts, he lambasted political corruption, delays in justice and Pakistan’s alliance with the US in the war against terror, and then he glorified jihad against “infidels” as the only solution to the problems of the nation.

The radical ideas he advocated were not the result of his life in Swat, but the legacy of the Afghan jihad that was transferred to him from his father-in-law Maulana Sufi Muhammad, a Jamaat-e-Islami leader in Dir who later became the chief of the Movement for the Enforcement of Shariah in Malakand (TNSM). People’s deprivations, the absence of an effective judicial system and the erosion of a strong government in Pakistan’s tribal areas also contributed to the speedy rise of religious militancy in Malakand region.

In my discussions with youth, women, civil society workers and local politicians during a recent trip to Swat, I found three perceptions/theories most common among the locals:

1. Fazlullah was the creation of state agencies. He was allowed space and resources to emerge as a leader so that the military could launch an operation and on the pretext of maintaining security and build military cantonments in the region. The perception was strengthened when President Asif Zardari announced the establishment of military cantonments in Swat immediately after the military operation.

2. Swat is rich in resources and located at the strategically important juncture between China and Central Asian countries via the Luwari Pass (upper Dir). The US wanted the region for military bases, therefore Pakistan encouraged the rise of militancy and thus paved the way for anti-Americanism in the region.

3. The threat of the re-emergence of the Taliban will stay until the military establishment achieves its strategic goals. The people doubt if the military action was against Fazlullah and his main commanders; if so, why were they allowed to escape and establish new bases in Kunar and Nuristan provinces close to the mountainous area of upper Dir.

Police officials who spoke on condition of anonymity said that in some cases they were asked from Islamabad to vacate police stations and avoid resistance to Fazlullah militants. Politicians and Taliban opponents whose houses were attacked by Fazlullah fighters in 2007-2009 complain that help did not come even after repeated calls to security officials on duty.


The Pakistan Army does some PR work in Swat: This library was actually constructed by the MMA government, but the army has installed a board in front of it taking all the credit.

The authorities may have their own answers to these burning questions, however, the slow pace of reconstruction and reports of military interference in civilian matters further add to people’s frustration. Despite millions of dollars from the international community, main roads in the valley are still in a shambles and the upper valleys in Kalam and Kohistan are cut off from the rest of the country. On August 24, flash floods washed away Kandian village in Kohistan and left more than 50 people dead. Aid organisations complain there is no road to the valley that can be utilised to provide food and medicine to the affected communities. Thousands of innocent children who suffered during the conflict have yet to see their schools re-constructed, while hundreds of those who were lost in the military operation are remembered with tears and sighs by their families. The locals also feel discouraged when they see the slogan “A gift from Pak Army” on a number of renovated buildings built by the former rulers of Swat in the 1950s.

During my trip I observed that the flag of Pakistan is painted on buildings and shop shutters the whole way leading from Barikot to towns in upper Swat Valley. According to locals, military officials forced them to do so, otherwise they would be considered to be anti-Pakistan. Locals fail to understand why the authorities want to make them more Pakistani? Swati people are so patriotic that they celebrate their religious festivals like Eid and observe fasting with the federal government, and the area’s youth work hard to get commission in the armed forces. The decision of forcing people to demonstrate their patriotism by hoisting Pakistani flags was ill conceived and based on the assumption that Swati people are sympathetic to an enemy.

It is high time for the state authorities to come up with a concrete plan to rebuild lives and resolve the people’s outstanding problems. And if they have a plan, the authorities should educate the people about when and how the reconstruction process will be completed. The development initiatives should be people centric, where locals can decide their fate without any fear and hesitation. The old social structure has been destroyed in Swat by the conflict and the new has yet to find roots. It’s a transitional period that needs a lot of care at every level otherwise the gains of the military operation will be lost and the region will be confronted with a more serious crisis in the future.

Pakistan, China join forces against terrorism

August 2, 2011

Islamabad, Aug 1 (PTI) Hours after China blamed militants trained in Pakistan for an attack in the restive Xinjiang region, Islamabad today said it would extend “full cooperation” to Beijing in countering the rebels of the East Turkmenistan Islamic Movement (ETIM).”Pakistan will continue to extend its full cooperation and support to the government of the People’s Republic of China against the ETIM,” Foreign Office spokesperson Tehmina Janjua said in a brief statement.Responding to a question on the attack at Kashgar city in Xinjiang region, Janjua said “all incidents of terrorism are deplorable”.”Pakistan is fully confident that the patriotic people of Xinjiang autonomous region of… China and, in particular, Kashgar, as well as the Chinese government, will succeed in frustrating evil designs of the terrorists, extremists and separatists, who constitute an evil force,” she said.Earlier in the day, China said Islamic extremists were behind yesterday’s attack in Xinjiang region that left 11 people dead. Muslim Uighurs in Xinjiang resent the presence of Han Chinese and religious and political controls imposed by Beijing.The attack came a day after two small blasts hit Kashgar, a city dominated by Uighurs.A Chinese government statement said the leaders of the group behind yesterday’s attack had been trained in using explosives and weapons at a camp run by the ETIM in Pakistan.The attack coincided with a visit to China by ISI chief Lt Gen Ahmed Shuja Pasha.

Sad smugness after Oslo

July 26, 2011

By Saleem H Ali

As the news of the horrific terrorist attacks in Oslo unfolded, I must admit that my first inclination was to suspect jihadist forces at work. A few years ago, I had attended a Friday khutba at a mosque in Oslo and had been shocked by the level of political vitriol which the Urdu-speaking cleric at the mosque was hurling at the West. Several threats had been made against Norway by Muslim fanatics, as well as by Libyan leader Qaddafi, regarding Norway’s military involvement with Nato. Thus to assume a possible connection of such an attack to Muslim extremism was understandable.

The Pakistani community in Norway is the largest ethnic minority in the country, and while many of them have assimilated quite well and are serving in numerous professional positions, there are also others who remain on the margins. The same is true of other Muslim immigrants in Scandinavia. An unfortunate clash of cultures has indeed led to a rise in right-wing extremism across this otherwise peaceful and egalitarian region.

Pakistani-born Danish activist Bashy Quraishy has documented cases of racism against Muslims in the region. What is remarkable about Mr Quraishy’s work is that he is not religious personally, but has championed the cause of Muslims in Scandinavia and Europe in the face of rising extremism. No doubt, we have a clash of extremism that has turned malignant and must be addressed. The Oslo attacks will perhaps catalyse greater action in this regard and more soul-searching among conservative political parties in Europe. In this regard, it is important to keep the pressure on western media venues to be fair in their reporting and analysis and to give Muslims due respect and the benefit of any doubt.

Yet there was an unfortunate reaction from the Muslim world that is also palpable after this attack. As soon as it was revealed that the attacker was a non-Muslim, emails and tweets started coming through of Muslims feeling vindicated that this time it was not one of them. Implicit in this reaction was a disturbing smugness that we Muslims are now beyond reproach and are victims of a western media ‘smear campaign’. No doubt the media should have waited before jumping the gun and suggesting Muslim connections to the attack. In particular, The New York Times article right after the attacks was particularly irresponsible by quoting some rumours about an Islamist connection.

However, Muslims must not become complacent and need to be shocked out of denial and realise that the most pernicious terrorist attacks within Muslim countries, including Pakistan, are indeed caused by Islamic fundamentalists. We constantly have to deal with fundamentalism on a daily basis in Pakistan because of a paranoid view of the world where fanatics want everyone else to respect them and their interpretation of faith, and who consider anyone who disagrees with them as ‘infidels’. Note how many moderate Muslim scholars such as Javed Ghamdi have fled the country for this reason. So let’s not sink into a ‘victim complex’ and let’s not ignore these serious challenges.

Because one Christian fundamentalist terrorist committed a vile and despicable act in Norway does not exonerate or diminish the seriousness of the problem of Islamic fundamentalism. While I hope this tragedy will make western organisations reconsider their assumptions about the source of terrorism, it is essential that this is not used as an excuse by Muslims to become sanguine about the problem in their own house. All forms of absolutist ideologies have to be resisted whether right wing, left wing or flightless follies that might later take wing!